데오반드파: 두 판 사이의 차이

 

[[파일:Darul_Uloom_Deoband.jpg|섬네일| 다르울울룸]]

'''데오반드파'''(-派)는 19세기 후반 인도의 데오반드 마을의 다르울울룸 이슬람 신학교를 중심으로 결성된 [[수니파]](주로 [[하나피파]]) 이슬람<ref>{{서적 인용|url=https://books.google.com/books?id=SKf3AgAAQBAJ&pg=PT139|제목=The Wahhabi Mission and Saudi Arabia|성=Commins|이름=David|연도=2009|출판사=[[I.B. Tauris]]|위치=[[New York City|New York]]|쪽=138–139|isbn=978-0-85773-135-7|확인날짜=8 September 2020}}</ref><ref name="Ingram 2018">{{서적 인용|url=https://books.google.com/books?id=GOVvDwAAQBAJ|제목=Revival from Below: The Deoband Movement and Global Islam|성=Ingram|이름=Brannon D.|연도=2018|출판사=[[University of California Press]]|위치=[[Oakland, California|Oakland]]|isbn=9780520298002|lccn=2018014045|확인날짜=8 September 2020}}</ref> 내 이슬람 부흥운동이다. <ref name="future">{{저널 인용|제목=The Past and Future of Deobandi Islam|저널=[[CTC Sentinel]]|성=Puri|이름=Luv|url=https://ctc.usma.edu/the-past-and-future-of-deobandi-islam/|날짜=3 November 2009|권=2|호=11|출판사=[[Combating Terrorism Center]]|위치=West Point, New York|쪽=19–22|확인날짜=15 September 2020}}</ref><ref name="one">{{서적 인용|url=https://books.google.com/books?id=0Mx5DQAAQBAJ&pg=PA139|제목=Faith-Based Violence and Deobandi Militancy in Pakistan|연도=2016|편집자-성=Syed|편집자-이름=Jawad|편집자2-성=Pio|편집자2-이름=Edwina|출판사=[[Palgrave Macmillan]]|위치=[[London]]|쪽=139|doi=10.1057/978-1-349-94966-3|isbn=978-1-349-94965-6|lccn=2016951736|확인날짜=8 September 2020|인용문=Some prominent founders of the Darul Uloom Deoband, such as [[Muhammad Qasim Nanautavi]] and [[Rashid Ahmad Gangohi]], drew further inspiration from the religiopoliticial concept of [[Shah Waliullah Dehlawi|Shah Waliullah]], as well as from [[Wahhabism|Wahhabi ideology]], and they set up an Islamic seminary at Deoband in UP on 30 May 1866.|편집자3-성=Kamran|편집자3-이름=Tahir|편집자4-성=Zaidi|편집자4-이름=Abbas}}</ref><ref name="ut">{{서적 인용|url=https://books.google.com/books?id=8EqWnqdsgZMC&pg=PA66|제목=Urban Terrorism: Myths and Realities|성=Asthana|이름=N. C.|성2=Nirmal|이름2=Anjali|연도=2009|출판사=Shashi Jain for Pointer Publishers|위치=[[Jaipur]]|쪽=66|isbn=978-81-7132-598-6|확인날짜=8 September 2020}}</ref> 신학교는 1857-58년 [[세포이 항쟁]]<ref name="BrannonIngram478">{{저널 인용|제목=Sufis, Scholars, and Scapegoats: Rashid Ahmad Gangohi (d. 1905) and the Deobandi Critique of Sufism|저널=The Muslim World|성=Ingram|이름=Brannon D.|url=https://www.academia.edu/282790|날짜=June 2009|권=99|호=3|출판사=[[Wiley-Blackwell]]|위치=[[Chichester|Chichester, West Sussex]]|쪽=478–501|doi=10.1111/j.1478-1913.2009.01281.x|확인날짜=8 September 2020}}</ref><ref>{{서적 인용|제목=[[Encyclopaedia of Islam]]|연도=1991|편집자-성=Lewis|편집자-이름=B.|편집자2-성=Pellat|편집자2-이름=Ch.|판=2nd|권=2|출판사=[[Brill Publishers]]|위치=[[Leiden]]|쪽=205|원본연도=1965|isbn=90-04-07026-5|편집자3-성=Schacht|편집자3-이름=J.|편집자3-링크=Joseph Schacht}}</ref>이 일어난 지 8년 만인 1866년 무함마드 카심 나노타비, 라시드 아흐마드 간고히, 그 밖의 여러 인물들에 의해 설립되었다. 복합 민족주의 교리의 전파를 통해 [[인도 독립운동|인도 독립 운동]]에서 중요한 역할을 했다.<ref name="Barbhuiya2020">{{서적 인용|제목=Indigenous People of Barak Valley|성=Barbhuiya|이름=Atiqur Rahman|날짜=27 January 2020|출판사=Notion Press|언어=English|isbn=978-1-64678-800-2|인용문=Muslim politics in India opened a new chapter after the formation of Jamiat Ulema-e-Hind in 1919 A.D. under the initiative of Ulemas of Deoband. It was founded by the dedicated freedom figher Sheikh-Ul-Hindi Maulana Mahmudul Hasan of Darul-Uloom, Deoband. Jamiat played a very active role in India's freedom struggle.}}</ref> <ref name="McDermottGordonEmbreeDalton2014">{{서적 인용|제목=Sources of Indian Traditions: Modern India, Pakistan, and Bangladesh|연도=2014|편집자-성=McDermott|편집자-이름=Rachel Fell|편집자2-성=Gordon|편집자2-이름=Leonard A.|판=3rd|총서=Introduction to Asian Civilizations|권=2|출판사=[[Columbia University Press]]|위치=[[New York City|New York]]|쪽=457|장=To Independence and Partition|isbn=978-0-231-13830-7|jstor=10.7312/mcde13830.15|확인날짜=3 November 2020|편집자3-성=Embree|편집자3-이름=Ainslie T.|편집자4-성=Pritchett|편집자4-이름=Frances W.|편집자5-성=Dalton|편집자5-이름=Dennis}}</ref> <ref name="Ali2011">{{웹 인용|url=http://www.milligazette.com/news/900-islamic-identity-in-secular-india-part-i|제목=Islamic identity in secular India|성=Ali|이름=Asghar|날짜=9 April 2011|웹사이트=[[The Milli Gazette]]|언어=English|인용문=The Ulama of Deoband opposed partition and stood by united nationalism. Maulana Husain Ahmad Madani, then chief of Jami’at-ul-Ulama-i-Hind, wrote a tract Muttahida Qaumiyyat aur Islam i.e., the Composite Nationalism and Islam justifying composite nationalism in the light of Qur’an and hadith and opposing Muslim League’s separate nationalism. While the educated elite were aspiring for power and hence wanted their exclusive domain; the Ulama’s priority was an independent India where they could practice Islam without fear or hindrance.}}</ref>