쿠바바: 두 판 사이의 차이

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잔글 쿠바나을(를) 쿠바바(으)로 옮김: 영문 표기에 따름
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'''쿠바바''' ('''쿡-바우''')는 [[수메르 왕목록]]에서 유일한 여왕이다. 그녀는 초기왕조 III에 치세(ca. 2500-2330 BC)하였다. 그리고 100년간 지배하였다. 우르 제2 왕조의 엔샤칸샤아나의 지배를 전복하기전에 왕이되었으며 왕목록은 그녀가 선술집 주인이였다고 한다.
 
쿠바바의 집은 악샥의 왕 푸주르-니라의 치세에 언급되었다. 쿠바바는 어부에게 빵을 주었고 물을 주었다. 그녀는 물고기를 에사길라에 팔아보게 하였다. 그녀의 치세는 평화와 번영이 있었다. 그녀를 존경하는 사원은 메소포타미아 전역으로 퍼져갔다.
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"The house of Kubaba" is mentioned "in the reign of [[Puzur-Nirah]], king of [[Akshak]]" (line 38) in the Weidner "Chronicle", a propagandistic letter attempting to predate the shrine of [[Marduk]] to an early period: "Kubaba gave bread to the fisherman and gave water, she made him offer the fish to [[Esagila]]" (line 43). Her reign was one of peace and prosperity.
 
Shrines in her honour spread throughout [[Mesopotamia]].<ref>The Weidner "Chronicle" mentioning Kubaba from Grayson, A.K. (1975) "Assyrian and Babylonian Chronicles"</ref><ref>Munn, Mark (2004). "Kybele as Kubaba in a Lydo-Phrygian Context": Emory University cross-cultural conference "Hittites, Greeks and Their Neighbors in Central Anatolia" (Abstracts)</ref> In the [[Hurrians|Hurrian]] area she may be identified with ''Kebat'', or ''[[Hebat|Hepat]]'', one title of the Hurrian Mother Goddess [[Hannahannah]] (from Hurrian ''hannah'', "mother"). Abdi-Kheba (= the servant of Kheba), was the palace mayor, ruling Jerusalem at the time of the [[Amarna letters]] (1350 BC).
 
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Kubaba became the tutelary goddess who protected the ancient [[Syria]]n city of [[Carchemish]] on the upper [[Euphrates]], in the late Hurrian &ndash; Early [[Hittites|Hittite]] period. Relief carvings, now at the Museum of Anatolian Antiquities, [[Ankara]], show her seated, wearing a cylindrical headdress like the ''polos'' and holding a circular mirror in one hand and the [[Opium|poppy capsule]] or [[pomegranate]] in the other. She plays a role in [[Luwian language|Luwian]] texts, and a minor role in Hittite texts, mainly in Hurrian religious rituals. According to Mark Munn (Munn 2004), her cult later spread and her name was adapted for the main goddess of the Hittite successor-kingdoms in [[Anatolia]], which later developed into the [[Phrygia]]n ''matar'' (mother) or [[Cybele|''matar kubileya'']]<ref>Munn, 2004</ref> whose image with inscriptions appear in rock-cut sculptures.<ref>C.H.E.Haspels, ''The Highlands of Phrygia'' 1971, I 293 no 13, noted in Walter Burkert, ''Greek Religion'', 1985, III.3.5 notes 17 and 18.</ref> The Phrygian goddess otherwise bears little resemblance to Kubaba, who was a sovereign deity at [[Sardis]], known to Greeks as '''Kybebe'''.<ref>[[Herodotus]] 5.102.1, noted by Munn 2004</ref>
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