한스 큉

스위스의 로마 가톨릭 성직자 (1928–2021)

한스 큉(독일어: Hans Küng, 1928년 3월 19일 ~ 2021년 4월 6일)은 스위스천주교회 사제이자 저명한 기독교 신학자로, 활발한 저술활동을 하는 작가이다. 독일튀빙겐 대학교에서 천주교 기초신학을 가르치던 그는 제2차 바티칸 공의회 때 전문위원으로 활동하였다. 그는 천주교 내부에서 기존의 교회는 항상 개혁되어야 한다[1]고 주장하고, 《과연 무류인가?(Infallible?)》라는 책을 내서 교황 무류성 교리를 비판하는 등 교회의 교도권과 계속 마찰을 빚다가, 결국 1979년 12월 15일 교황청신앙교리성에서 공표문을 발표하여 큉은 공식적으로 천주교 신학을 가르칠 수 없게 되었다.[2] 그러나 사제직을 박탈당할 교리 항목은 없었으므로 한스 큉의 사제직은 유효한 상태로 남았다.[3] 1979년 그는 천주교 신학 교수직을 박탈당했지만, 튀빙겐 대학교에서 여전히 조직신학교회 일치 신학 부문 교수직을 유지했다. 1996년부터는 명예 교수가 되었다.

한스 큉 (2009)

생애

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저서

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원서

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  • Justification: The Doctrine of Karl Barth and a Catholic Reflection, (org. 1964), (40th Ann. Ed. 2004), Westminster John Knox Press, ISBN 0-664-22446-6
  • The Council and Reunion (1960), London: Sheed and Ward
  • Structures of the Church (1962), New York: Thomas Nelson and Sons
  • That the World May Believe (1963), New York: Sheed and Ward
  • The Living Church: Reflections on the Second Vatican Council (1963), London: Sheed and Ward
  • The Church (1967), London: Burns and Oates
  • Infallible? An Inquiry (1971), ISBN 0-385-18483-2
  • Why Priests? (1971)
  • What must remain in the Church (1973), London: Collins
  • On Being a Christian (1974)
  • Signposts for the Future: Contemporary Issues facing the Church (1978), (ISBN 0-3851-3151-8), 204 pages
  • Freud and the Problem of God: Enlarged Edition, Edward Quinn (translator), (ISBN 0-3000-4723-1), 126 pages, Yale University Press
  • Does God Exist? An Answer For Today (1980) (ISBN 0-8245-1119-0)
  • Christianity and the world religions: paths of dialogue with Islam, Hinduism, and Buddhism (1986) ISBN 0-385-19471-4
  • Christianity and Chinese Religions (with Julia Ching, 1988) (ISBN 0-334-02545-1)
  • Art and the question of Meaning (1980, translated 1981) E. Quinn, Crossroads New York (ISBN 0-8245-0016-4)
  • The Incarnation of God: An Introduction to Hegel's Theological Thought as Prolegomena to a Future Christology, J. R. Stephenson (translator), (ISBN 0567093522), 601 pages, Crossroad Publishing Company
  • Theology for the Third Millennium: An Ecumenical View (1990) (Translated by Peter Heinegg) (ISBN 0-3854-1125-1)
  • Global Responsibility: In Search of a New World Ethic (1991), New York: Crossroad.
  • Judaism: Between Yesterday and Tomorrow (1992), New York: Crossroad (ISBN 0-8264-0788-9)
  • Great Christian Thinkers (1994) ISBN 0-8264-0848-6
  • Christianity : Its Essence and History (1995) (ISBN 0334025710)
  • A Global Ethic for Global Politics and Economics (1997) (ISBN 0-334-02686-5)
  • Dying with Dignity (1998), co-written with Walter Jens
  • 《The Catholic Church: A Short History》. New York: Modern Library. 2001. ISBN 0-679-64092-4. 
  • My Struggle for Freedom: Memoirs (2003), New York, London: Continuum (ISBN 0-8264-7021-1)
  • Why I Am Still a Christian (2006) (ISBN 978-0826476982)
  • The Beginning of All Things – Science and Religion (2007) (ISBN 978-0802807632)
  • Islam: Past, Present and Future (2007) (ISBN 978-1-85168-377-2)
  • Disputed Truth: Memoirs II (2008) New York: Continuum (ISBN 9780826499103)

각주

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  1. Theodor Mahlmann: "Ecclesia semper reformanda". Eine historische Aufarbeitung. Neue Bearbeitung, in: Torbjörn Johansson, Robert Kolb, Johann Anselm Steiger (Hrsg.): Hermeneutica Sacra. Studien zur Auslegung der Heiligen Schrift im 16. und 17. Jahrhundert, Berlin - New York 2010, p. 382-441, here p. 384-388
  2. Franciscus, Šeper; Jérôme, Hamer (1979년 12월 15일). “DECLARATIO de quibusdam capitibus doctrinae theologicae Professoris Ioannis Küng”. 《사도좌공보》 (라틴어) (72). 90-92면. 
  3. “Introduction”. The Catholic Church: A Short History. 2001. 18쪽. ISBN 0-679-64092-4. In 1979 I then had personal experience of the Inquisition under another pope. My permission to teach was withdrawn by the church, but nevertheless I retained my chair and my institute (which was separated from the Catholic faculty). For two further decades I remained unswervingly faithful to my church in critical loyalty, and to the present day I have remained professor of ecumenical theology and a Catholic priest in good standing. I affirm the papacy for the Catholic Church, but at the same time indefatigably call for a radical reform of it in accordance with the criterion of the gospel. 

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